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This pamphlet soon spread to England and to the Continent of Europe, and many people knew for the first time in their lives that there was an "American nation," a nation that had a good reason and a sacred duty to make war on the mother country. No sooner had the war of independence ended than Payne returned to Europe to tell the British people about the follies of the government that ruled them. Terrible things were happening on both sides of the Seine at that time, and decent Englishmen began to look across the Channel with great suspicion. A man named Edmund Burke was frightened out of his wits and had just published "Views on the French Revolution". Payne immediately responded with the indignant Rights of Man, and the British government decreed that he should be tried for treason. Meanwhile, his French admirers elected him to parliament. An optimist who knew nothing about French, Payne accepted the honor and went to Paris. He lived here until he was suspected by Robespierre. Knowing that he could be arrested or beheaded at any moment, Payne rushed to finish his book on philosophy of life. The book was called "The Age of Reason," and the first part was published as he was about to go to prison. The second part was completed during his ten months in prison. Penn argues that true religion, which he calls "the religion of humanity," has two enemies, atheism and fanaticism. But he was attacked by all when he expressed this idea, and after he returned to the United States in 1982,Automated warehouse systems, people treated him with great hatred, so that his reputation as a "dirty and contemptible atheist" lasted for more than a century after his death. Nothing had happened to him, it was true; he had not been hanged, burned, or quartered on wheels. But everyone ignored him,heavy duty metal racking, and when he dared to go out, they encouraged children to stick out their tongues at him, and when he died, he had become a forgotten man. He vented his anger by writing silly pamphlets against other heroes of the Revolutionary War. For a good beginning, this seems to be the most unfortunate ending. But this is a typical thing that has happened repeatedly in the history of nearly two thousand years. As soon as public intolerance has vented its anger, personal intolerance begins again. The official death penalty has come to an end, and lynching has come into being. www。 xiaoshuotxt。 com Thirty last one hundred years ~ Novel Txt, Tang Thirty last one hundred years It must have been easy to write this book twenty years ago. In the minds of most people at the time, the word "intolerance" meant almost exactly the same thing as "religious intolerance." Historians wrote that "a man was a fighter for tolerance," and it was believed that he spent his life fighting against the ills of the church and the tyranny of the professional clergy. Then the war broke out. The world has changed a lot. Instead of one intolerant system, metal racking systems ,teardrop pallet racking, we got a dozen. Not one form of cruelty to a companion, but a hundred. No sooner had society begun to rid itself of the horrors of religious bigotry than it was forced to suffer the more painful horrors of racial intolerance, social intolerance, and a host of lesser forms of intolerance whose existence was not even contemplated a decade ago. ※ ※ ※ The idea that many good people, until recently, lived in the happy illusion that development was a kind of automatic clock, and that if they gave an occasional approval, they would never have to wind it up again, seemed terrible. Shaking their heads sadly, they muttered "Vanity, vanity, all this is vanity!" They complain about the annoying stubbornness of human nature, which has been frustrated from generation to generation, but always refuses to learn its lessons. It is not until they are completely desperate that they join the rapidly growing ranks of spiritual defeatists, attach themselves to this or that religious association (they transfer their baggage to others), declare themselves defeated in the most mournful tones, and no longer participate in the affairs of society later. I don't like this kind of person. They're not just cowards. They are traitors to the future of mankind. ※ ※ ※ At this point, what should be the solution? Is there a solution? We need to be honest with ourselves. There is no solution. At least not in today's world, where instant results are demanded, and all the troubles of the earth are expected to be solved quickly and comfortably by means of mathematics, or a medical formula, or an act of Congress. But those of us who are accustomed to looking at history through the lens of development, knowing that civilization will not begin or end with the advent of the twentieth century, feel that there is some hope. Many of the sad and desperate statements we hear today (such as "mankind has always been like this", "mankind will always be like this", "the world has never changed", and "the situation is exactly the same as it was four thousand years ago") are not true. This is a visual error. The path of progress is often interrupted, but if we put aside our emotional prejudices and make a sober evaluation of the history of twenty thousand years (for which we have more or less concrete materials), we will notice that although development is slow, it is indisputable. It is absolutely true that even the colossal mistakes of the world war cannot shake the firm view that things always move from a state of almost indescribable cruelty and barbarism to a more noble and perfect state. ※ ※ ※ Human beings have incredible vitality. It has a longer life than theology. One day it will outlive industrialism. It has seen cholera and pestilence, brutal persecution and Puritan law. It will learn how to overcome many of the spiritual sins that have disturbed this generation. ※ ※ ※ History has been careful to reveal its secrets,push back racking system, and it has taught us a great lesson. What man makes, man can destroy. This is a question of courage, followed by a question of education. ※ ※ ※。 kingmoreracking.com